yogash chitta-vritti-nirodhah -PYS 1.2
This sutra is how Patanjali defines Yoga: when you cease to identify with your thoughts, fluctuations of mind, then there is Yoga-identity with Self, which is samadhi, happiness, bliss and ecstasy.
Wow, what a concept! And it is from this simply stated concept, this simply stated idea, that the philosophy, paths, methods and practices of yoga have emerged and developed. But if we take into consideration the thousands, maybe millions, of books which have been written about yoga since Patanjali made this statement, then we have to conclude that the question What is Yoga? has and continues to challenge and confound scholars, practitioners and devotees alike, even though Patanjali has given us the answer in four straightforward words. But can words themselves ever answer our deepest questions?
Well we can at least look at the words and contemplate what they might mean: yogash: “then there is Yoga”; chitta: “the content of the mind”; vritti: “the fluctuations, whirling or movement of the chitta”; nirodhah: “the cessation or letting go of identification with the movements of the mind”. By means of nirodhah, the revelation as well as the simultaneous merger with the Absolute comes about. This magical occurrence is a shift in one’s perception or a shift of identification of ones self/Self.
Nirodhah is what the practice of yoga aims to bring about. Nirodhah generally means to stop or to cease. Nirodhah here means ceasing to identify with your personality or limited self, which is composed of thoughts: thoughts about oneself create the reality of oneself. Yoga means union with the Self: not the self in the limited sense of mortal self-body/mind/ego/personality-but the higher Self-the Divine/eternal/limitless Self. The practices of Yoga . . . → Read More: March Focus (2011)


